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FIELDS OF CONSCIOUSNESS

Much of the content that follows cannot be substantiated by current physics or validated through mathematics. It is, instead, an attempt to impose structure upon the experiences I've amassed through a lifetime of meditation. This is not an academic exercise, not a scholastic debate akin to pondering the number of angels that can dance on the head of a pin. My aim is to give form to those subtle, subjective experiences that tend to dissipate under the rigid lens of scientific scrutiny, the kind that cannot be pinned down in a laboratory setting. I am not alone in these experiences; there are likely others who will find a familiar echo in these words.

Quantum physics is often appropriated in overly simplistic terms by new age spiritualists, inviting derision from scientists with a positivist bent. Yet, every technological breakthrough from the dawn of civilization has served as a means for us to articulate and expand our understanding of the world. Inventions are not just practical tools but also additions to our conceptual lexicon. The creation of throwable weapons, 'projectiles,' gave rise to the notion of 'projects'—endeavors of the imagination.

Thus, Meditaton.dk's allusions to quantum physics and mathematics are intended purely as metaphorical projectiles. In this vein, I invoke Einstein's sentiment:

"Imagination is more important than knowledge.
For knowledge is limited to all we now know and understand, while imagination embraces the entire world, and all there ever will be to know and understand."

Allow me therefore to reiterate a crucial point for both my own reflection and the reader's consideration: the thoughts expressed herein stem solely from my intuition and imagination. So, let us set sail on an odyssey of imagination to probe the essence, not of consciousness as 'ding an sich', but of footprints in the snow left by the unseen guest.


THE INTENSITY, QUALITY AND RADIUS OF CONSCIOUSNESS
At the heart of it, a human individual radiates within a communal consciousness woven by the union of countless cells within our bodies and brains. This cellular confederation orchestrates a more focused manifestation of consciousness.

The Thousand Petalled Lotus in the Human Brain
As discussed in detail in the chapter The Ouroboros Consciousness, our brain and body together function as a lens, concentrating the diffuse, eternal, omnipresent consciousness that pervades all. Within this vast Brahmanic field, human consciousness folds back upon itself in feedback loops, transforming the minuscule human awareness into a self-recognizing entity that sparkles like a celestial body in the firmament of dormant consciousness. This diminutive yet more luminous beacon is what Eastern spiritual practices have named the Thousand Petalled Lotus. A similar enfolding of consciousness may also transpire in higher primates and could soon be conceivably present in sophisticated AI systems.

The more complex and capable of feedback a system is, the more consciousness it can extract from the omnipresent primordial pan-consciousness that seems to accompany all wavefunctions that have collapsed in matter. In this context, human consciousness acts as an observer in a universe that is already observed by an incredibly powerful entity, capable of maintaining a state of primordial pan-consciousness. This pan-consciousness is subtle and pervasive but lacks self-awareness. In contrast, human consciousness is potent but localized, with the potential for exponential self-awareness through feedback loops.
 
The human brain-body system, with its intricate complexity and exceptional feedback capabilities, can harness and concentrate primordial consciousness into a light much more intense than the faint illumination of divine omnipresence. In this sense, god is unconscious consciousness, and man is 'his' possibility to wake up.
 
This fundamental aspect of divinity is mostly overlooked by atheists. However, Occam's razor suggests the simplest explanation for the phenomenon of humanity's obsession with various gods throughout history. Instead of the atheistic or traditional religious viewpoints, consider the idea that the concept of god is an imaginative and delicate mirror in which humans project their highest potential for self-awareness. In this perspective, god is an accelerating force of consciousness, created by human brains.
 
As a child, I believed in Santa Claus. Today, I consider myself a child of conscious consciousness. Meister Eckhart asserts that what holds true for Jesus Christ also applies to every good and noble person. Only a noble person can peer through the mirror of mirrors. However, such a statement was considered heretical, leading to his 'cancellation' by the Inquisition.  Thank god that consciousness today not (yet) is a trigger word.

The Intensity and Radius of Consciousness
Various elements, including age, health, intelligence, and cultural background, can significantly influence the intensity of our wakeful consciousness. In observing both myself and others, it's evident that consciousness levels fluctuate. At times, we exhibit heightened consciousness, while at others, we are less aware. The spectrum of consciousness among individuals is also diverse, ranging from those with intense but narrowly focused consciousness, limited to the confines of their physical being, to those possessing a broad consciousness capable of empathizing with others' pain, even across different cultural or tribal divides. However, this broader consciousness does not necessarily facilitate change if it lacks intensity.
 
SPIRALING RINGS OF 'ME' & 'MINE'
The metaphor of the "Rings of Me and Mine" captures the concentric nature of human consciousness, with each successive ring representing an expanded state of awareness and inclusivity. Within each circle lies what we intimately identify as 'me and mine,' which we tend to with meticulous care. Conversely, what falls outside our designated ring is deemed 'not me and mine,' placing it beyond our sphere of responsibility and consciousness.

While numerous additional rings could be conceived based on various criteria, the key insight remains that the extent of our consciousness is determined by the boundaries we set around what we claim as ours. We often neglect the consciousness that resides in 'the other,' failing to acknowledge it until there is an overlap of our realms of responsibility. Consequently, our awareness and knowledge of 'the other' remain minimal unless they pose a potential threat to our 'me and mine,' or we perceive an opportunity to acquire something from them to call our own. In this view, living systems have been expropriating energy — calories — from one another since life's inception.
 
Yet, through a 'Promethean' lens of inherent optimism, I perceive us as conduits for burgeoning consciousness, on an anti-enthropian path from fragmentation towards unity, from rejection to the rejection of rejections. Meister Eckhart encapsulates this when he says:

"All creatures contain one reflection: one, that is the denial of its being the other; the highest of the angels denies he is the lowest.
God is the denial of denials."
Meister Eckhart

Individual Body Consciousness

At the core of our consciousness lies the primary physical consciousness, a realm where awareness is intimately entwined with the physical self. This foundational level of consciousness is deeply rooted in self-preservation and the desire for well-being. In this primal sphere, consciousness is anchored in the "I-am-ness" of the body.  This intimate association with the body shapes our earliest understanding of who we are. It is vividly manifested in the way we refer to our physical aspects – our arms, legs, and the entire body – using possessive terms like 'my'. In defining the borders of consciousnness though the word 'me' and 'mine' our attention span rapidly decreases as soon as something is identified as not 'mine'. This linguistic choice underscores a profound sense of personal ownership and consciousness primal connection to our physical form.
 
Seen in this light the body is not just a physical structure but a vessel of identity and existence defined by the circle of our conscious attention span.
 
Immediate Family and Environment Consciousness

In the next concentric circle of consciousness, our sense of 'me and mine' extends to encompass our immediate surroundings. Predominantly, this includes the people closest to us – our family and friends. In this sphere of consciousness, personal emotional responses are more pronounced; we may find ourselves deeply affected by the loss or suffering of a family member or a close friend, while the troubles of distant others or widespread human tragedies might not impact us as strongly.

This level also extends to personal belongings and spaces, evidenced by phrases like 'my phone', 'my car', 'my home', and 'all my belongings'. These possessions and spaces are seen as prosthetic¨extensions of ourselves, often holding significant emotional or practical value. For instance, one might invest considerable effort in making a representable home or managing a business, viewing these endeavors as reflections of their personal identity. At this stage, the citywall of consciousness is built with the notion of not-me and not-mine, marking a clear demarcation between what is intimately connected to the self and what lies beyond that personal sphere of ownership.

Enhanced Tribal, Community, and National Consciousness


This exploration delves into the third concentric circle of awareness, which spans a collective dimension often recognized as tribal or community awareness. This layer embodies an augmented sense of self that encompasses broader groups beyond just our immediate relatives and acquaintances. In this sphere, a person deeply involved in an organization, such as a mafia member, may possess intense and honorable sentiments towards their group, yet paradoxically, exhibit no guilt in harming the children of adversaries. This duality is embedded in our ancient genetic makeup, equipping us to become warriors in times of conflict, capable of confronting others who, under different conditions, might be considered comrades.

This realm of tribal awareness gradually evolves into the concept of national consciousness. Here, the connection to one's nation can intensify to the extent that, in dire situations, individuals might willingly sacrifice their lives for their country.

SHARED FIELDS OF CONSCIOUSNESS
Let us now zoom out and observe the human capacity in nurturing extensive pools of collective awareness from a higher level of abstraction. From friendships to families, clans, tribes, and nations, the sphere of concentrated human consciousness expands, encompassing broader circles of internal empathy.
 
It's crucial to acknowledge that these expanded realms of awareness, by their very nature, are linear and consequently manifest a persistent barrier of denial and polarization, now manifesting in broader circles of 'us versus them'.
 
This inherent tendency is likely a result of genetic predispositions, with our social bonding mechanisms remaining essentially unchanged since our days on the East African savannas. Our brains, still attuned to Stone Age life, are designed for survival within the realms of individuals, families, friends, and tribes.
 
Compassion extended no further until the advent of language. As noted by historian Yuval Noah Harari, humans are inherently storytellers. Language facilitated the formation of connections extending beyond small tribal groups, primarily with those sharing a common language and stories. As history progressed, warfare and commerce became pivotal in spreading languages and narratives. This expansion of tribalism has evolved to encompass not only traditional societal structures but also vast multinational corporations and international organizations such as CERN and the United Nations. These entities represent a modern iteration of 'systemified' tribalism on a global scale, driven by shared goals, languages, and collective narratives.

Quantitative Expansion and Quality in Collective Consciousness
These communal fields of consciousness, although expansive in their reach and intensity, typically do not reflect an increase in quality. Often, especially in rapidly expanding fields, there is a noticeable decline in the quality of self-aware consciousness. This is akin to Spotify's algorithms for pop music, which tend to gravitate towards the lowest common denominator in their inherent drive for growth.

From sporting events to any systemic organization of human social interaction, these fields are nurtured by competition, existing within a dualistic dimension. They require adversaries, engaging in zero-sum games to siphon energy from their counterparts. However, cooperation is also possible between such spheres, akin to human organs working together to keep their human together.

Meditation.dk's idea of a collective, shared field of consciousness shares similarities with Yuval Noah Harari's concept of intersubjective reality but is not entirely the same. While Harari's intersubjective reality is grounded in language and storytelling, the collective field of consciousness examines phenomena as they occur within consciousness as the foundational base.

From this primordial grounded vantage point, collective fields also emerge from various non-cognitive and non-verbal social dynamics.

Constructing a Group's Intersubjective Reality of Consciousness
Creating an intersubjective reality of consciousness within a group primarily occurs on two observeable levels:

1) Near-Sense Based collectivity
On one level, intersubjective connectivity originates from pre-linguistic, physical proximity among individuals cohabiting in close quarters. This primal tribal interaction leads to synchronicity, even on subtle levels, as group members engage in daily activities together. They physically inhabit the same space, often emulating each other's mannerisms, fashion, and more. They even share microbiomes, creating a communal field from scent to sight. This intense synchronization fosters a strong resonance within a smaller group, not reliant on language for cohesion.
 
Recent research has revealed that attendees of a classical concert can experience synchronized heartbeats, breathing, seating, and even skin conductivity. Rockconcerts and technoraves for sure will follow the same patterns of synchronization.
 
2) Storytelling and Intersubjective Realities in Groups
The power of narrative-driven fields of consciousness intensifies as we extend our reach from personal networks into the expanse of larger tribal affiliations. These expanded arenas are primarily propelled by the sharing of stories articulated in a common tongue. Our communal lore not only cements our unity, from the camaraderie of sports teams to the collective identity of nations but also enhances our prospects for thriving.

The most compelling of these fields synergize these two facets of intersubjective connectivity: the esoteric potency of symbols and rites, alongside the orchestrated prelinguistic collective actions, such as those seen in military parades, big sport events, and rockconcerts.

The Emergence of Digital Tribes in Contemporary Times
In the current digital epoch, the essence of tribal consciousness has evolved dramatically. The ascent of social media and the proliferation of online communities have catalyzed the emergence of modern digital tribes. These cyber collectives amalgamate individuals from diverse geographies, linked by mutual passions, convictions, fears or endeavors. The digital transformation of tribal consciousness is manifest across an array of virtual arenas, from discussion forums and social networking circles to specialized online networks. These domains function as nexuses for dialogue, support, and the nurturing of shared identities. Encompassing an array of interests, such digital tribes range from eco-activism and anti-vax movements to professional affiliations and politically or spiritually unified factions, effectively challenging the historical hegemony of institutional governance.

The onset of social media has triggered a reemergence of more intimate, tribal-like segments within the digital landscape. Mobile devices, particularly smartphones, create an illusory veneer of tight-knit proximity, echoing the tribal bonds of our prehistoric ancestors. Instances abound, from young people influenced by online radical propaganda, showcasing how social media can disrupt the move towards a more integrated global consciousness by fostering virtual microcosms of tribal mentality.
 
Nonetheless, it's essential to acknowledge that, presently, these intimate online communities paradoxically are devoid of the element of physical proximity ad synchronicity afforded by direct sensory engagement—a gap that the advent of virtual reality technology may bridge in the near future.

The Role of Consciousness in Non-Verbal and Non-Physical Synchronization
It's important to delve into an aspect that remains largely unexplored by science and documentation: the ability to synchronize within a shared field of consciousness without relying on language or the exchange of micro-signals, even at the most subtle levels.

To the best of my understanding, Carl Gustav Jung is one of the few who has addressed this kind of synchronization:

There are psychic parallelisms which simply
cannot be related to each other causally.
C.G.Jung

As I intuite it, individuals deeply connected through strong fields of consciousness and love appear to possess an extraordinary form of intuitive knowledge about each other. This includes an innate understanding of each other's locations, emotions, and thoughts even when separated by great distances.

This phenomenon of precise synchronization becomes particularly pronounced during collective meditative practices. In such instances, the synchronization can verge on the paranormal. My years living in India exposed me to numerous accounts of such intuitive connections, shared with and by spiritually advanced individuals.

Furthermore, a personal experience I had recently with a friend, just a day before composing this text, profoundly exemplified this phenomenon. I am quite confident, that the readers who have followed me this far, would have many similar stories to narrate.

From this paranormal vantage point it is now time to dive into the biggest mystery of all in the workings of consciousness.
 
COSMIC UNITY CONSCIOUSNESS

Cosmic unity consciousnness presents a completely new transformative approach. Through the cultivation of consciousness in its essential form, it transcends biologically inherited tribal divisions. Seen through a historical lens, cosmic unity consciousness first happened on the Gangetic Plains and then later along the silk roads more than 2.000 years ago.
 
In Emptiness I am everybody

 "Wisdom tells me I am nothing, love tells me I am everything.
Between the two, my life flows"
Nisargadatta Maharaj

There are many ways of understanding non-duality. In this context, by non-duality, I am referring to a state where Buddhist 'shunyata', or emptiness, encompasses everything, particularly recognizing all living beings as part of a unified whole. Here non-duality takes us from the understanding of that there is no 'other', to the understanding that I am everybody else.
 
In this qualitative different mode of consciousness the extended compassion of 'metta' (loving-kindness) embraces everyone, regardless of caste, creed, or culture, in a spirit of universal oneness.

Your deepest roots are in nature.
No matter what you are, where you live,
or what kind of life you lead,
you remain irrevocably linked
with the rest of creation.
Charles Cook

The Self-referential Ouroboros Consciousness
I characterize cosmic unity consciousness as a field that is both intense, expansive, and qualitative intelligent. The emergence of the non-dual cosmic consciousness begins when consciousness starts to reflect back upon itself, a concept explored in the chapter on 'Ouroboros Consciousness.' This self-reflection in feed-back, even in its nascent stages towards a more unified state, profoundly impacts both the depth and breadth of the conscious field. I would dare to go so far to postulate that a consciousness who has not as a minimum entered the ouverture of the Ouroboros symphony cannot transcend the brain-harware set limitations of tribal duality. It is the destiny of Ourorobos consciousness to colonize the universe.

It is now time to delve deeper into the workings of this wonderful phenomenon.

When the soul lies down in that grass,
the world is too full to talk about.
Ideas, language, even the phrase “each other”
doesn’t make any sense.
Rumi

GROUP MEDITATION

 
Group meditation transcends the mere concept of individuals meditating together; it functions as an advanced interface for fostering hyper-tribalization enhancing social connections. This dynamic approach allows participants, often strangers, to swiftly cultivate profound intimacy within a distinct yet impersonal setting. Deep engagement in this shared activity leads to the shedding of surface-level identities, allowing a simultaneous exchange of a unique essence of presence. This experience, unique to group meditation, nurtures a sense of unity and personal connection that is both deep and singularly individual.

A Shared Field of Consciousess
Initially, group meditation mirrors the process of solo meditation, intensifying our empathetic self-connection. When we close our eyes during meditation, our body awareness is immediately amplified, grounding us in a realm of "I am Me" consciousness, centered around our physical being. This heightened awareness then extends beyond ourselves, allowing us to become more aware of our surroundings, even with our eyes closed. In this introspective state, we become attuned to the presence of others nearby. This progression into "You are part of Me" consciousness deepens our connection with those around us, fostering a profound, intimate bond that transcends language, where words, while helpful, are not necessary for this shared experience fo precense.
  
Group meditation swiftly and powerfully activates bonding processes typically associated with family and friends, frequently exceeding the depth of traditional familial connections. This powerful dynamic has the potential to transform ingrained behavioral patterns. During group meditation sessions, intense bonds are formed quickly, achieving in a brief period what would normally require years. Remarkably, these connections often arise even between strangers, shedding light on why individuals participating in more secterian meditation groups might favor these newfound relationships over long-standing family bonds.
 
As a general rule, group meditation unfolds as a linear expansion of the collective consciousness. A notable indicator of this linear extension in the consciousness circle is the emergence of an 'us versus them' mentality, which manifests as a 'we are holier than you' attitude. As explored in the previous chapter, "Fields of Consciousness," our tribal legacy of forming bonds typically evolves from smaller units to increasingly larger collectives, such as nations. This progression often creates a metaphorical protective barrier, delineating a sense of order (cosmos) in contrast to disorder (chaos), reflecting our innate tribal instinct to define and protect our group identity.

Let us now look at the mysterious glue that connects us in such a state of collective consciousness.

The river that flows in me also flows in you
Kabir

THE UNCOVERING OF THE HEART & THE AVATAR INTERFACE

"A human being has so many skins inside, covering the depths of the heart.
We know so many things, but we don't know ourselves!
Why, thirty or forty skins or hides, as thick and hard as an ox's or bear's,
cover the soul. Go into your own ground and learn to know yourself there."
Meister Eckhart

Meister Eckhart's profound insight reveals that within each human being lie multiple layers, akin to skins or hides, that shroud the true depths of the heart. He emphasizes our extensive knowledge of the world, yet a startling lack of self-understanding. These layers, as numerous and tough as the hides of oxen or bears, serve as barriers to our soul, urging us to delve into our inner selves for true self-awareness.

This metaphor extends to the concept of group consciousness and the necessity of open vulnerability for its realization. Our emotional wounds, manifested as weaknesses, insecurities, shame, and guilt, often remain concealed as we, as social beings, are conditioned to mask our vulnerabilities. This protective mechanism is the role of the ego, designed to shield us from both external judgment and internal scrutiny, ensuring our survival in a social hierarchy where showing weakness can be perceived as a liability.

These 'thick skins' that The Meister refers to are the facades we present to the world, preventing us from achieving a deeper connection with the fragmented parts of our being, and, by extension, inhibiting the potential for true symbiosis within a group. Only by shedding these layers and embracing vulnerability can we hope to achieve a more profound, collective consciousness and self-realization.

Authenticity is rooted in vulnerability.
When the setting of a meditative space feels safe, individuals begin to trust and acknowledge their vulnerabilities to themselves. This is the first step towards authenticity, moving away from the need to impress or adopt false personas. In such a space, people engage in collective, impersonal vulnerability, which is the essence of authenticity.
 
The Avatar plug
The concept of the Avatar plug in the movie 'Avatar' metaphorically illustrates this principle. The hero's connection with his dragon through a physical cable symbolizes the union of human and ancient kundalini power, achievable only through nobility, honesty, and vulnerability. This connection represents a 'stargate' or a pivotal point, opening the pathway to profound self-awareness and power.

In an ideal group meditation, participants relinquish their defensive mechanisms, embracing openness and vulnerability. This state allows for a genuine connection with one's true power. Openness to vulnerability heightens sensitivity, facilitating a deeper introspective journey.
 
In this sensitivity, we all plug into each other in a collective state of oneness. However, it is crucial here to distinguish between narcissistic vulnerability and the type of sensitive openness in a meditative field. The meditative openness is impersonal and not disturbed by storytelling made by the mind. In impersonal openness, we 'aware' all 'aware' all inner sensations without naming them.

However, this field is only as powerful as its weakest link. Just one  person's unconscious unwillingness to be vulnerable affects the intensity of the whole field. If everybody in a meditative circle could let the wound be open, the intensity of the field would grow exponentially with the number of participants. However, a larger number of individuals in the circle as a general rule make people feel less safe, and hence the field gets weaker.

THE IMPORTANCE OF THE STORIES WE TELL OURSELVES AND OTHERS
The stories we weave for ourselves and share with others hold significant power, shaping our perspectives and emotional states. Achieving a state of openness hinges largely on the narrative we construct internally. The right story can foster a sense of open vulnerability, leading to growth and understanding, while an unhelpful narrative can trap us in a cycle of despair.
 
A compelling example is the journey of Olympic meditation master Mingyur Rinpoche, who suffered from intense anxiety and panic attacks in his youth. He transformed his experience by altering the narrative he lived by. Instead of viewing his anxiety as a debilitating force, he reframed it as a beneficial ally, a potent source of energy for his meditation practice. This shift in perspective profoundly changed his relationship with his anxiety and more importantly, it improved his meditation practize.

Viewing oneself as a victim is the problem child of our time. It can be likened to a spiritual malaise, limiting personal growth and inner peace. Conversely, reshaping one's narrative to see oneself as an overcomer, facing and surmounting challenges on the path to triumph, can drastically alter one's life trajectory. This approach empowers individuals, turning obstacles into stepping stones towards personal fulfillment and achievement.

However, in the context of group meditation, it's crucial to establish a connection with the unspoken aspects of our internal wounds. These wounds can effectively serve as an 'avatar plug' only when acknowledged as forms of 'energy' within our conscious and aware selves. While a well-crafted story can create the environment for a shared consciousness field, it should not intrude into the core of this experience. It should never enter the octagon itself. In this communion with oneself, words have no place; the interaction is beyond verbal expression, emphasizing a wordless connection between your inner self and the collective consciousness.

AUTHORITARIAN FIELDS AND THE ROLE OF THE GURU

I am a finger pointing to the moon.
Don't look at me; look at the moon.
Buddha

Throughout my extensive observation of various meditation practices, I've realized that these spaces are often deeply rooted in ancient storytelling, particularly in the way they establish their meditative framework. This leads to a natural inclination towards a leadership-centric model. Despite our idealized notions of egalitarian hunter-gatherer societies, democracy, in my view, is a relatively recent and more fragile social structure in the span of human history. Historically, we have predominantly lived under leadership systems, and this tendency becomes even more pronounced in times of crisis or upheaval, a common catalyst for individuals embarking on spiritual journeys. Consequently, it's common for new age meditation groups to revolve around a central leader. However, in our modern era, these hierarchical systems are increasingly misaligned with contemporary societal needs. In fact, the overly top-down social systems often observed demonstrates a regression, a fall back into archaic systemic interfaces used in previous historical periods.

In meditation, particularly within a group setting, the biggest hurdle is often the ego's well-intentioned but obstructive efforts to protect us. In hierarchical structures with an authoritative leader, participants might relinquish their egos to this leader, resolving the issue of self-protection, albeit at a significant cost. Such authoritarian environments can amplify the group's collective energy but may also suppress meta-consciousness and independent thinking. This is evident from historical and contemporary examples where sects under strong authoritarian influence have led to destructive outcomes.
 
Acknowledging the inherent risk of power corrupting leaders, from gurus to politicians, a horizontal structure in meditative groups is favored. In such a setting, mentors and teachers understand that their knowledge doesn't equate to control over the group. Instead, they lead by example, fostering individual freedom and inspiring participants to tailor spiritual teachings to their personal journeys. This model nurtures a community of shared learning and growth, where positive storytelling thrives, unimpeded by the pitfalls of authoritarian leadership.
 
This perspective does not negate the value of spiritually advanced leaders and teachers who lead by example rather than command. The principle is straightforward: while I may possess extensive knowledge about the moon, and thus can inspire others by sharing this knowledge, it doesn't imply ownership of the moon. My role is to enlighten and motivate through my own experiences and understanding, recognizing that wisdom is a shared resource, not a possession.

"A man chooses the religion and path of his friend."
Sufi quote

In this regard, the Sufi tradition is especially commendable. They often employ the term 'companion' to describe the relationship between the wise ones and their followers. This choice of wording highlights a sense of camaraderie and mutual journeying on the spiritual path, rather than a hierarchical teacher-student dynamic. It underscores a shared experience of discovery and enlightenment, emphasizing the value of collective wisdom and mutual respect in the spiritual journey.

One of the most extraordinary spiritual inspirators I met was Papaji from Lucknow. His sense of humour was second to none, but there was always stern advices embedded in his words. He said:

"If a teacher tells you to do this or that
he should not be called a teacher.
He should be called a butcher!

Don't listen to anyone!
Don't even listen to me!
Listen to your own Soul

A true Masters message can only be:
There is no teaching
There is no teacher
There is no student"


This guy will not tell you what to do. I guarante that.
Because I created him - with the kind help of Dall-e.
Fundamentally we always create our own gurus.

EVERSIVE GROUP MEDITATION
Let's now contemplate the potential of a qualitatively distinct field. Imagine if a group were to gather, each person potentially embodying what I previously have described as cosmic eversive ouroboric consciousness. As for my personal experience, have I encountered this eversive ouroboric unity consciousness? Perhaps only in fleeting moments, but these glimpses are enough to convince me of its tangible possibility. However, it's important to acknowledge that the meditation group I currently facilitate is more linear in its capability, and has not yet embraced the eversive aspect I now am going to elaborate upon.
 
Eversive Circles of Holy Ghost
In the utopian realm of group meditation, I've occasionally glimpsed a profound phenomenon. Unable to empirically prove, yet compelled to share this story-telling, I recount experiences of transcending my own physicality when deeply secure among others in a similar state of surrender. In such moments, I occasionally experience a sudden shift, finding myself within another participant's body in the circle. In this state, I can sense and perceive the emotions and visions of both individuals and the group collectively. Concurrently, there's an awareness that others in this shared field also possess access to this communal knowledge, creating a profound sense of interconnectedness and shared understanding.

This collective experience, reminiscent of the Christian notion of the Holy Ghost, resonates with Jesus' words about his presence among those united in his name. Here, the communal consciousness manifests as the Holy Ghost itself. In this state, I become part of this collective spirit, expanding into the totality of existence. This transcendent experience defies linear group consciousness, evolving instead into an eversive, oroboric implosion encompassing all.
 
Cosmic Unity Consciousness is the denial of denials
In eversive ouroboros meditation, 'tribality' is nullified. I'll make sure to repeat the Meister to clarify things. Meditation is, in its ideal essence, the denial of denials.

All creatures contain one reflection:
one, that is the denial of its being the other;
the highest of the angels denies he is the lowest. 
God is the denial of denials.
Meister Eckhart

In the Buddhist compassion traditions, the monks are not praying for the well-being of their football team. They pray for all living beings. Such is the essential nature of cosmic consciousness: It expands in eversiveness until it has conquered all duality. The final conclusion is reached with this statement:

Tat twam asi - You are that

Therefore Meister Eckhart says that you must be free from naught. (not)

To be undivided you must be free from not.

In this state, the 'I am you' realizes that it is everything, not even sentient beings but all collapsed waveforms. This is why I kiss my fridge door when I come home after a long journey. Then I say hello to the walls and my sofa, and they all seem to respond in a glow. This happens when the omnipresent eversive pan-consciousness merges with the stronger light coming from the torch of the human brain.

The mysterious glue of love
All strife, every disagreement, every cancellation is based on a deep down notion. It says:

I am not you.

In states of expanded Consciousnss, the first fundamental realization is:

I am You.

In expanded states of consciousness we become empaths
Cosmic consciousness serves as a unifying force, enabling us to not only see but also become the viewpoint of 'the other.' In Christianity, followers are taught to love their neighbors as themselves. However, when filtered through the thinking mind, this becomes a commandment to be obeyed like a traffic rule. It turns into an action we believe must be done, and when we forget, we feel guilty and revert to our collectively created morality to correct our behavior. As consciousness expands in quality and quantity, the astonishing revelation emerges that our neighbor is, in fact, ourselves. Loving sentient beings then becomes a natural and spontaneous consequence of cosmic consciousness.
 
The group meditation field is using the drivers from our ancient tribal interfaces. However, when it grows not only in expansive intensity but also in eversive meta-aware quality, it holds the possibility to transcend the limitations of its own archaic programming that for thousand of years have set us in duality in opposition to others.
 
In this blessed space we pray for all sentient beings. We merge with everyone and everything while bridging the gap between duality and non-duality with the help cosmic glue of love.
   
In the Pantheon of beautiful meditative phenomenons this is the most beautiful.